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Many of his books are now available in digital format and many of his recorded talks and lectures are available on the Internet. Holbrook Lane, which was subsequently lived in by author John Hemming-Clark in the early 2000s. With modest financial means, they chose to live in pastoral surroundings and Alan, an only child, grew up playing at brookside, learning the names of wildflowers and butterflies. Buchans, an interest in “ultimate things” seeped in. But it mixed with Alan’s own interests in storybook fables and romantic tales of the mysterious Far East. Watts also later wrote of a mystical dream he experienced while ill with a fever as a child. During this time he was influenced by Far Eastern landscape paintings and embroideries that had been given to his mother by missionaries returning from China.
The few Chinese paintings Watts was able to see in England riveted him, and he wrote “I was aesthetically fascinated with a certain clarity, transparency, and spaciousness in Chinese and Japanese art. These works of art emphasized the participatory relationship of man in nature, a theme that stood fast throughout his life, and one that he often writes about. By his own assessment, Watts was imaginative, headstrong, and talkative. Christianity he had been exposed to and the Buddhism he had read about in various libraries, including Croshaw’s.
When he left secondary school, Watts worked in a printing house and later a bank. Watts also read widely in philosophy, history, psychology, psychiatry and Eastern wisdom. Work”, “life”, and “art” were not demoted due to a spiritual focus. Confucianism and Buddhism after 700 CE in China. Zen Buddhist circle in New York. Watts, though he chose not to enter into a formal Zen training relationship with Sasaki. During these years, according to his later writings, Watts had another mystical experience while on a walk with his wife.
In 1938 Watts and his wife left England to live in the United States. Watts became a United States citizen in 1943. Unsourced material may be challenged and removed. Watts left formal Zen training in New York because the method of the teacher did not suit him. He was not ordained as a Zen monk, but he felt a need to find a vocational outlet for his philosophical inclinations.